St. Rita Parish

South Bend, Ind., Oct 14, 2019 / 03:00 pm (CNA).- Education is “ground zero” in the fight for religious freedom, the U.S. Attorney General told an audience at the Notre Dame Law School on Friday.

While speaking on the threats posed to freedom of religion in the U.S. by aggressive secularism, Attorney General William Barr told law students that nowhere is the threat to religious freedom so great as in education.

Education, he said, should lead students to the truth and teach them to “love the truth” and to develop the “discipline to live by it.” However, he added, “the times are hostile to this.”

Barr addressed law students at Notre Dame on religious freedom Oct. 11, while a crowd of protesters had gathered outside the law school reportedly blowing whistles and holding signs that included asking the Trump administration to end the practice of separations of immigrant families at the border.

The protest of blowing whistles was in reference to a whistleblower complaint that President Donald Trump, on an official phone call with the Ukrainian president, had offered Barr’s services to help investigate the son of opposing presidential candidate Joe Biden and his business dealings in the Ukraine.  

A Catholic, Barr was previously the U.S. attorney general from 1991 to 1993 under President George H.W. Bush. He was confirmed as the 85th attorney general of the U.S. on February 14, after former attorney general Jeff Sessions resigned in November of 2018 at the request of President Trump.

He recently drew criticism for his decision to resume federal executions of some prisoners on death row, after Pope Francis had declared the death penalty “inadmissible” in 2018 and the U.S. bishops had long pushed for its abolition.

In his Friday remarks, Barr warned of a rise in secularism that is intent upon the “organized destruction” of the Judeo-Christian ethic, which he said the U.S. was founded upon.

This secular effort, he said, marshals the resources of academia and the entertainment and communications industries to promote a vision of life and morality that is fundamentally at odds with Christianity; it uses social ostracization, lawsuits, and other threats to push compliance, and even functions as a religion of sorts, he said.

Education, Barr said, is “ground zero” in this fight where secularism seeks to impose itself on the populace even in violation of religious freedom.

Public school curricula are being pushed by states and local boards of education that are “incompatible with Judeo-Christian principles,” he said, with no opt-outs being offered to parents with religious objections. Barr referenced the states of Illinois, California, New Jersey and Colorado which require by law that public schools teach “LGBT history.”

The right of parents to transmit faith to their children is paramount, he said, and “for the government to interfere in that process is a monstrous invasion of religious liberty.”

For instance, the New Jersey law was passed without any opt-out for parents when the policy takes effect in middle and high schools in 2020-2021. 

The Orange County Department of Education in California issued a memo in 2018 stating that parents who objected to comprehensive sexual education could not withdraw their children from instruction on gender, gender identity, gender expression, and sexual orientation.

These cases are part of an effort of the “state requiring local public schools to insert themselves into contentious social debates without regard to the religious views of their students or parents,” Barr said. “Those families are implicitly told that they should conform or leave.”

In other cases, religious schools are being singled out and marginalized simply because of their religious status when they are being considered for public benefits, he said.

Long-standing laws such as Blaine Amendment statutes—once passed in many states as anti-Catholic measures—are now being used to “starve religious schools of generally available funds” such as tax credits to help underprivileged students attend the school of their choice, Barr said, pointing to a Montana case, currently before the Supreme Court in Espinoza v. Montana Department of Revenue.

In Indiana, a lawsuit brought by a former teacher at Cathedral Catholic High School is challenging the authority of the Archbishop of Indianapolis to determine the Catholic identity of a school in his archdiocese, Barr said, saying that the situation painted “ a disturbing picture.” 

Barr encouraged Catholics to “do all we can to promote and support authentic Catholic education at all levels,” while promising that the Department of Justice would “fight” for religious freedom, “the most cherished of all American liberties.”

In 2018, a religious liberty task force was created at the Department of Justice to implement a 2017 religious liberty executive order. Barr said that the task force involves the Solicitor General, the Office of Legal Counsel and others to meet regularly and discuss cases where the Establishment Clause is misapplied or abused by states against people of faith, or where the free exercise of religion is being violated.

In his remarks on Friday, Barr blamed the “erosion” of traditional morality for the subsequent rise in secularism that now threatens religious freedom, and represents a break with the founding values which underpin the American constitutional order.

The Constitution, he said, was created for people who could govern themselves and practice “moral discipline,” but in the last several decades there has been a decline in the common understanding and adaptation of Judeo-Christian principles and adherence to the natural law.

“The campaign to destroy the traditional moral order,” he said, “I believe has brought with it immense suffering and misery,” Barr said, while noting that the rise of secularism had come with an attack on organized religion brought with “force, fervor, and comprehensiveness.”

Vatican City, Oct 14, 2019 / 02:00 pm (CNA).- Cardinal John Henry Newman would be surprised by his own canonization as a saint, an English bishop said Monday, adding that Newman’s life offers an important witness of holiness for contemporary Catholics.

“I am sure that no one would be more surprised than Newman to find himself a canonized saint. In his own life time it was suggested that he led a saintly life – his response was typical. ‘I have nothing of the saint about me as everyone knows and it is a severe and salutary mortification to be thought next door to one,’” Bishop Robert Byrne said Oct. 14, during a Mass of Thanksgiving for Newman’s canonization, celebrated at the Basilica of St. John Lateran.

“Nonetheless the Church thinks otherwise after due deliberation and the approval of two miracles brought about by the intercession of the saint, John Henry Newman, the Londoner born in 1801 and who died a Cardinal of the Holy Roman Church in Birmingham in 1890 is now raised to the honours of the altar,” Byrne added.

“He is held up to us as a model of Christian life and virtue and as our intercessor in heaven.” Newman was a 19th century theologian, poet, Catholic priest and cardinal. Born in 1801, he was before his conversion a well-known and well-respected Oxford academic, Anglican preacher, and public intellectual.

Newman’s 1845 conversion to the Catholic faith was controversial in England, and resulted in the loss of many friends, including his own sister, who never spoke to him again.

He became a priest in 1847 and founded the Oratory of St. Philip Neri in England. He was particularly dedicated to education, founding two schools for boys and the Catholic University of Ireland. His “Idea is a University” became a foundational text on Catholic higher education. He was a prolific author and letter writer. Newman died in Birmingham in 1890 at 89.

Pope Francis declared Newman a saint at Sunday Mass Oct. 13 in St. Peter’s Square. 

Byrne celebrated Mass in thanksgiving for the canonization, invoking the intercession of Newman in his prayers. The Mass was attended by an international congregation of scholars, devotees, and admirers of Newman, concelebrated by priests and bishops who have been influenced by the man.

Among those in attendance at St. John Lateran were members of the Oratorian religious congregation, of which Byrne is a member, and which Newman famously brought to England. Also there were priests and sisters of the Spiritual Family of the Work, an ecclesial movement of priests and religious sisters devoted to the spirituality and intellectual legacy of Newman. Worshipping too were pilgrims who had come to Rome for Newman’s canonization, including some who had found the Catholic Church through the saint.

Byrne said that it was “the saintly Cardinal’s relentless and heroic search for truth and holiness which brings us to this morning’s celebration.”

“The pursuit of holiness and truth were for St John Henry the driving force of his life. We see throughout his long life how he championed the cause of revealed truth and was fearless in proclaiming it not only by his many writings but also by the institutions he established. He did much to promote the Christian cause in bringing the Congregation of the Oratory to England, founding a University in Ireland and a school in Edgbaston. He worked tirelessly as a Parish Priest and had a fatherly care for his Oratorian community. He guided countless people with letters of spiritual direction and counsel.”

“He gave light to those who were searching for the truth and continues to do so through his published works of theology, philosophy, sermons and prayers.”

“Newman speaks to us in different ways as preacher, writer, theologian and pastor. But however he speaks to us we are united in giving thanks that his life and legacy is now a gift to the Universal Church,” the bishop concluded.  

 

 

London, England, Oct 14, 2019 / 01:00 pm (CNA).- A court in the United Kingdom ruled last week that it is in the best interest of a pregnant woman with severe learning disabilities that she undergo an abortion. A British court made the same decision in a similar case earlier this year, though that decision was overturned after it was issued. 

The unidentified woman in this case is estimated to be 12 weeks pregnant. She, along with her NHS trust and local council, have not been identified by the court or in media reports, in order to protect her privacy.

The court’s ruling was issued Friday, Oct. 11, after a hearing in the U.K.’s Court of Protection which handles cases brought concerning care and decision making for people judged not to be able to act for themselves. The NHS trust responsible for the woman’s care petitioned the court for permission to carry out an abortion. In its petition, the trust argued that continuing her pregnancy would be harmful to the woman. 

Eloise Power, the lawyer representing the NHS trust, testified that the woman’s doctors and caregivers support ending her pregnancy. 

The woman lives in the north of England and has spent most of her life in foster care. Her caretakers, who are described as “Christians and churchgoers,” support the abortion, according to PA Media, a wire service in the UK. 

An additional 30 medical professionals, including doctors and social workers, who were consulted for this case also agreed that an abortion is in the woman’s best interests, according to PA Media. 

Justice David Basil Williams wrote in his ruling that the abortion would be a “significant interference” in the woman’s bodily autonomy, but also said he agreed it to be in her best interest, and that continuing the pregnancy could harm her mental and physical health. He also authorised medical staff to restrain the woman and administer a general anesthetic during the abortion if necessary

The Court of Protection has jurisdiction over cases involving Britons who are deemed to not possess the mental capacity to make decisions for themselves. The pregnant woman is in her 20s, but functions intellectually with a severely diminished capacity, British media has reported. 

Police are investigating whether the woman’s pregnancy was caused by an act of sexual assault. Because her medical caregivers and foster family are in favor of the abortion, no appeal of the decision is expected.

This case is similar to one that made headlines in June, when the Court of Protection ruled that an intellectually disabled woman should undergo an abortion at the 22nd week of pregnancy. That case sparked international outrage, as the woman and her mother were both opposed to abortion on religious grounds. 

The decision in that case was opposed by the woman’s family and social workers and was overturned three days after it was issued.

Vatican City, Oct 14, 2019 / 12:00 pm (CNA).- While the Vatican’s Synod of Bishop on the Amazon discusses the idea of “inculturating” the Gospel’s proclamation with local culture, one bishop shared that the Gospel called one tribe in southern Venezuela to a difficult cultural concept: forgiveness.

“The Gospel helps cultures maintain all the good they have and at the same time brings new things that helps them grow,” José Ángel Divassón Cilveti, former head of the apostolic vicariate of Puerto Ayacucho, Venezuela, said at a Vatican press conference Oct. 14.

Cilventi, a Salesian who served as apostolic vicar of Puerto Ayacucho from 1996-2015, explained how his religious order has carried out missionary work among the Yanomami people in the Amazon rainforest along the Venezuelan-Brazilian border for more than 60 years.

He said that in the past there was much violence among the Yanomami people. “In the past, if you killed others, you were killed,” he said. “And then started the continuous fights and struggles that made their lives difficult.”

The bishop explained that Salesian missionaries who taught newly converted Yanomami Catholics “Jesus said you have to forgive,” spurred a broad cultural change within their community, while “not taking away from being Yanomami at all.”

“In that culture, forgiveness was difficult, and yet these people as they were learning this ability … realized that having the ability to forgive solved so many problems,” Cilventi said.

Another synod participant, Bishop Carlo Verzeletti of Castanhal, Brazil, spoke of the need for change at the press conference.

In particular, Verzeletti called for is a change in the church’s discipline of priestly celibacy.

“In the synod I support and continue to support the importance of being able to ordain married men for the priesthood, so the Eucharist may become a reality that is closer to people and communities, so that these married men can, in fact, accompany the lives of the peoples, the lives of their communities” Verzeletti said Oct. 14.

“I would already know who I would choose to ordain as priests,” the Bishop of Castanhal added.

The Vatican’s Synod of Bishops on the Amazon is an Oct. 6-27 meeting on the Church’s life and ministry in the Pan-Amazonian region.

The working document for the synod proposed the possibility of ordaining elder married men -- viri probati -- in response to a shortage of priestly vocations in the Amazon region of South America.

Verzeletti, an Italian who served the Brazilian state of Para since 1996, said that because of colonization, the region suffered 400 years in which the values of native people were “destroyed,” and now suffers from the negative aspects of globalization.

He noted that in recent years the region’s Pentecostal churches have grown much more rapidly than the Catholic Church, saying that there are 750 Pentecostal churches and only 50 Catholic churches in his city.

179 synod fathers attended the morning assembly in the Synod Hall Oct. 14 in which the discussion included: protecting indigenous peoples’ rights, environmental protection, how to inculturate the liturgy, and how to respond better to the needs and cultures of the people, according to Fr Giacomo Costa, Secretary of the Information Commission

Sacramento, Calif., Oct 14, 2019 / 11:48 am (CNA).- California governor Gavin Newsom signed into law Friday a measure requiring public universities to provide free access to medical abortions for students.

The law will take effect in 2023, and applies to the 34 campuses of the University of California and California State University.

Sen. Connie Levya (D-Chino), the law's author, said Oct. 11 that “abortion is a protected right, and it is important that everyone—including college students—have access to that right, if they so choose. I thank the Governor and my legislative colleagues for upholding the right to choose and affirming the right of college students to access medication abortion on campuses here in California.”

The law will also create a fund to provide a $200,000 grant to each public university student health center to pay for the cost of offering abortion pills, with money coming from nonstate sources such as private sector entities and local and federal government agencies.

The law will only take effect if $10.29 million in private funds are made available by Jan 1, 2020, which funding has already been secured according to an Aug. 12 analysis of the bill by the State Assembly's appropriations committee.

It also requires abortion counseling services to students, but it is “specifically written in such a way to exclude pro-life counseling,” the California Catholic Conference said in a statement on their website.

Former Governor Jerry Brown, a public supporter of abortion, vetoed a similar bill last September, saying it was was “not necessary,” as abortion services are already “widely available” off campus.

The California Catholic Conference was opposed to the law as it passed through the legislature, and last month the group urged Newsom to veto “this unprecedented and unnecessary legislation because it purposely narrows a young woman’s choices and puts the state’s prestigious academic institutions in a position of actually promoting, facilitating and potentially funding only abortions.”

Currently, a majority of campus health centers offer gynecological services and contraceptives, but they will refer students seeking an abortion to an off-campus abortion clinic.

The California Catholic Conference said the bill overemphasizes abortion as an option for college pregnancies. While the bill invites health centers to include abortion counseling services, the conference said it is “specifically written in such a way to exclude pro-life counseling.”

“This bill will promote only abortion-inducing drugs on college campuses,” said Andrew Rivas, executive director of the conference. “No government-funded institution, medical or counseling center, should ever provide only one set of services. If this bill is truly about providing choices for female students, the state should then also require and fund life-affirming services on campus.”

“Offering state-funded abortions as the only alternative to pregnancy undermines the ability of a state academic institution to promote the value of diversity and the empowerment of women,” he added.

Medical abortions involve the taking of two pills - the first, mifepristone, blocks progesterone, which is essential for maintaining the health of the fetus. The second pill, misoprostol, is taken 24 hours after mifepristone and works to induce contractions in order to expel the fetus.

Washington D.C., Oct 14, 2019 / 10:30 am (CNA).- It is important to consider what we are willing to die for, Archbishop Charles Chaput reminded students and faculty in a speech at the University of Notre Dame on Friday.

“It’s a good thing, a vital thing, to consider what we’re willing to die for,” Chaput said in a lecture given to the Constitutional Studies Program at the university on Oct. 11.

“To even ask that question is an act of rebellion against a loveless age. And to answer it with conviction is to become a revolutionary; the kind of loving revolutionary who will survive and resist—and someday redeem a late modern West that can no longer imagine anything worth dying for, and thus, in the long run, anything worth living for.”

Chaput said he was moved to consider the question as he prepares for retirement; he turned 75 last month, and in line with canon law submitted his resignation to Pope Francis.

“When you get to be my age, a topic like ‘things worth dying for’ has some special urgency,” Chaput said, noting that he expected this to be his last speech delivered as a sitting archbishop. He told his audience that to consider that life, death, and meaning are all bound together in love.

Parents, the archbishop said, were the first example of natural love. Offering the example of the parents who shielded their child with their own bodies during the El Paso shooting in August, Chaput said that all parenthood requires a sacrifice of love, and that motherhood itself is an act of mortal risk.

But, he warned, “as religious belief recedes, and communities of faith decline, the individualism at the heart of the American experiment becomes more selfish, more belligerent, and more corrosive. It breaks down family bonds. It tempts parents to treat their children as accomplishments, or as ornaments, or—even worse—as burdens.”

“It also weakens the ties between grown children and their parents, who as they age can often become dependent. It’s a useful experiment for some of you who are here today as students to consider what you’d really be willing to give up for the sake of caring long-term for a mother or father.”

Citing the works of Tolkien, Chaput also pointed out that we are becoming effective strangers to the true understanding of friendship.

“Friendship is generally a milder form of love than family, and the notion of dying for a friend might seem remote. But someone rather famous once said that ‘Greater love has no man than this, that a man lay down his life for his friends.’”

History, Chaput said, is built on and by the examples of soldiers who died for their friends, or put themselves in harm’s way to shield others.

“All true friendship requires a readiness to die” the archbishop said, “if not literally, then in the sense of dying to ourselves; dying to our impatience and our reluctance to make sacrifices for others.”

“Pope Francis often talks about accompaniment as a key to Christian discipleship. The willingness to be with our friends when they’re not easily lovable, to accompany them in their neediness or to share in their suffering—this is the test of true friendship.”

The archbishop went on to discuss the love of honor, something often now held to be an anachronism, but which is really the love of personal integrity in the service of higher truths. Drawing a line from classical examples of honor in the Iliad, through to the life and work of St. Paul, to the fight to maintain personal dignity under the Soviet regime in the works of Alexander Solzhenitsyn, Chaput said love of honor provides the essential inspiration for personal, sometimes total sacrifice for the true and the good.

“As St. Paul warns us, the principalities and powers of this world always seek to control our lives. Evil is real, even when it’s masked in pleasant forms and excellent marketing. Therefore, it’s always important to honor our deepest convictions. And doing so can be costly.”

“We’re living in a moment of vigilant, even vindictive, political correctness on matters ranging from sex to the meaning of our national history,” said Chaput. “And our politics often seems gripped with amnesia about the price in human suffering extracted by the bitter social experiments of the last century—always in the name of progress and equality.”

Love and honor and sacrifice in the face of attack, Chaput said, needs to be tempered with prudence, and are not a rationale for self-destruction. Drawing on the examples of the early saints, Chaput said that the martyrs, like Polycarp, did not seek confrontation or death, and avoided both when they could, but without compromise.

“Silence and avoiding situations that force us to state our convictions can sometimes be the prudent course of action,” Chaput said. “The key word in that sentence is ‘sometimes.’ Cowardice is very good at hiding behind a number of virtues. Too often we censor or contort ourselves to fit into what we perceive as approved behavior or thought. We muffle our Christian beliefs to avoid being the targets of contempt. Over time, a legitimate exercise of prudence can very easily become a degrading habit; a habit that soils the soul.”

“Jesus urges us to love our neighbor as ourselves. The self-love proper for a Christian includes the love of personal honor, the kind that comes from living with integrity in a world that would have us betray our convictions.”

Chaput closed by warning that believers can expect “a rough road in the years ahead” in the coming years.

“There can be no concordat between the Christian understanding of human dignity and sexuality, and the contempt directed at our beliefs by important elements of our culture,” he said.

“This is very likely my last talk as a serving archbishop. But the Church, her mission, and the Christian story go on. And the greatest blessing I can wish, for each of you, is that you take up your part in the tale with all the energy and passion in your heart. Because it’s a life worth living.”

Vatican City, Oct 14, 2019 / 09:51 am (CNA).- The recent raid of Vatican offices is connected to an investigation into charges that Vatican money financed the development of luxury properties in London, and led to a windfall for the Vatican’s investment managers, according to an Oct. 14 report from Financial Times.

According to Financial Times, Vatican police and prosecutors are investigating the possibility of improprieties in a 2014 $200 million investment made through Athena Capital, a Luxembourg investment fund, which financed a stake in the development of a luxury apartment project in London. That investment, along with a nearly $50 million 2018 investment in the same property, has raised questions about the internal control of Vatican money held in international banks and investment vehicles, especially after repeated efforts to bring financial practices into line with international practices and standards.

The Financial Times reported that the Vatican’s 2014 and 2018 investments were authorized by Cardinal Giovanni Becciu, who was from 2011 until 2018 the second-ranking official in the Vatican’s Secretariat of State, and was in 2018 appointed to head the Congregation for the Causes of Saints.

In 2016, Becciu was instrumental in bringing to a halt Vatican financial reforms initiated by Cardinal George Pell. Although Pope Francis had given the newly created Prefecture for the Economy autonomous oversight authority over Vatican finances, Becciu interfered when the prefecture planned an external audit of all Vatican departments, to be conducted by the firm PriceWaterhouseCooper.

Unilaterally, and without permission of Pope Francis, Becciu cancelled the audit and announced in a letter to all Vatican departments that it would not take place.

When Pell challenged internally the audit’s cancellation, Becciu persuaded Pope Francis to give his decision ex post facto approval, sources inside the prefecture told CNA. The audit never took place.

In 2017, Becciu was also responsible for the dismissal of the Vatican’s first-ever auditor general, Libero Milone.

Milone was fired in dramatic fashion by Becciu, who accused the auditor of “spying” on the finances of senior officials, including Becciu. The then-Archbishop Becciu threatened criminal prosecution of Milone if he did not agree to leave his Vatican office quietly.

Milone maintained that he was fired for being too good at his job, and because he and the reforming work of the Prefecture for the Economy were perceived as a threat to the autonomy and business practices of long-time Curial officials. He said that he was dismissed on trumped-up charges after he uncovered evidence of financial misconduct under Becciu’s leadership.

In May 2018, the Vatican quietly announced it had dropped all charges against Milone.

Also in 2017, Becciu was involved in a complicated chain of events with the Sovereign Military Order of Malta that ended with the Grand Master of the Order being deposed, and Becciu being installed as special papal envoy charged with running the order.

At the center of that controversy were allegations that Vatican financial authorities had siphoned off more than 30 million euros from a 120 million euro bequest held in a Swiss bank account, in order to ease liquidity problems.

On Oct 1, 2019, Vatican prosecutors authorized a raid within the Secretariat of State’s offices. Documents and devices were seized, though the Vatican did not indicate what exactly had prompted the investigation.

The next day, a confidential memo was leaked announcing the suspension of five Vatican employees, including two officials: Msgr. Mauro Carlino, who oversees documentation at the Secretariat of State, along with layman Tomasso Di Ruzza, director of the Vatican’s Financial Intelligence Authority.

On Oct. 14, the Vatican announced that Domenico Giani, head of the Vatican City State’s national police force had resigned, apparently because the leak of the confidential memo took place under his command. The Vatican press office said that Giani “bears no personal responsibility in the unfolding of events.”

Vatican officials have not yet commented on the Financial Times’ report.

Vatican City, Oct 14, 2019 / 08:00 am (CNA).- The head of the Vatican City State’s national police force has resigned, after a confidential internal memo was leaked to the press that announced the suspension of some Vatican officials and employees and restricted their access to the Vatican.

The suspended officials were connected to an Oct. 1 raid of some Vatican offices, part an unspecified investigation overseen by a prosecutor, called the “promoter of justice” in the Vatican City court system.

The Vatican press office said that Domenico Giani, Commander of the Vatican’s Gendarmerie, was not personally responsible for the leak.

“In order to assure the proper serenity to the ongoing investigation, coordinated by the Promoter of Justice and carried out by the Gendarmerie, since the perpetrator of the external circulation of the order - reserved to the staff of the Gendarmerie and of the Pontifical Swiss Guard - remains unknown, and although the Commander bears no personal responsibility in the unfolding of the events, Domenico Giani has tendered his resignation to the Holy Father out of love for the Church and faithfulness to Peter’s Successor,” an Oct. 14 announcement from the Vatican press office said.

The memo’s leak was “prejudicial to the dignity of the people involved and to the image of the Gendarmerie,” the announcement added.

Giani was Commander of the Vatican Gendarmerie, and had been a part of the Vatican’s security and police force for more than 20 years. The memo, issued Oct 2, was signed by Giani and published by L’Espresso.

The memo was issued after the Oct. 1 raid of offices within the offices of the Vatican’s Secretariat of State. Among the suspended employees is Msgr. Mauro Carlino, who oversees documentation at the Secretariat of State, along with layman Tomasso Di Ruzza, director of the Vatican’s Financial Intelligence Authority.

Two other men and one woman were also listed as suspended in the memo. During the raid, documents and devices were taken in connection to an investigation following complaints made last summer by the Institute for Religious Works - commonly called the Vatican Bank - and the Office of the Auditor General, concerning a series of financial transactions "carried out over time," an Oct. 1 Vatican statement said.

The Secretariat of State is the central governing office of the Catholic Church and the department of the Roman Curia which works most closely with the pope. It is also responsible for the governance of the Vatican City state. The Vatican’s Financial Intelligence Authority oversees suspicious financial transactions, and is charged with ensuring that Vatican banking policies comply with international financial standards.

Pope Francis approved new governing documents for the Vatican Bank last summer, transitioning the bank from its practice of using internal auditors to the use of an external auditor to review the bank’s finances and transactions. The bank has a long history of complex financial transactions, has faced scandals, and been criticized for a lack of financial transparency.

The pope has made reforms at the Vatican Bank a priority of his pontificate.

The Oct. 14 statement said that Pope Francis spoke “at length” with Giani when the official presented his resignation, and “expressed his appreciation to the Commander for his gesture, an expression of freedom and institutional sensitivity, which honours Commander Giani and the work he has carried out with humility and discretion in the service of the Petrine Ministry and the Holy See.”

The press office said that Giani had brought “undisputed professionalism” to the Vatican Gendarmerie, a police and security force of more than 100 officers, which Giani led since 2006.

The Vatican Gendarmerie collaborates with the Pontifical Swiss Guard, which is responsible for the personal protection of Pope Francis. The Gendarmerie oversee general security operations in the Vatican City State, along with criminal investigations and counterterrorism operations. 

Details about the nature of the investigation at the Secretariat of State have not yet been forthcoming.

 

Vatican City, Oct 13, 2019 / 12:00 pm (CNA).- The canonization of St. John Henry Newman Sunday drew “Newman converts” to Rome from throughout the English-speaking world, all of whom followed Newman’s writings across the Tiber River and into the Catholic Church.

Elayne Allen, 24, is one such “Newman convert.” She came into the Catholic Church in December 2017. Allen decided to become a Catholic after a friend loaned her a copy of Newman’s “An Essay on the Development of Doctrine.”

Allen traveled to Europe for the first time so that she could be present at Newman’s canonization Oct. 13.

“It was ... deeply personal and gratifying to see someone who’s impacted my thinking and prayer life so much become a saint. The grace God has given me through this saint made me think of the beautifully intricate and various ways God chooses to reveal himself to us,” Allen told CNA after the canonization Mass.

Newman was canonized by Pope Francis along with Mariam Thresia, Marguerite Bays, Giuseppina Vannini, and Dulce Lopes, during a Mass in St. Peter’s Square, with an estimated 50,000 people in attendance.

“The Church’s universal mission kept returning to my mind. I thought it a splendid image of the Church’s catholicity that Mother Vannini, who grew up as an Italian orphan, and John Henry Newman, widely considered among the Church’s greatest theologians since Thomas Aquinas, honored side by side,” she said.

Allen, who had been had been raised attending non-denominational evangelical churches, was introduced to the writings of Newman as a student at Baylor University during a class on 18th and 19th century literature.

“I had never even heard of Newman … the existence of a formidable Catholic intellectual tradition was completely alien to me,” she said.

“I quickly found Newman to be a demanding but electrifying writer. He is known for sentences that occupy an entire page, piling one qualifying or descriptive clause after another. His lucid, crisp but recondite prose utterly absorbed me.”

Allen credits Baylor’s Great Texts program for providing her with an introduction to Catholicism and Church history. By the time she reached graduation, she was reading early Church history on her own with an eye on both Orthodoxy and Catholicism.

“My reading pointed to Rome or Constantinople. It seemed evident that the Church is an institutional body protected the Holy Spirit to safeguard doctrine, but I wasn't certain which communion was most consistent with Scripture and early ecumenical councils,” she said.

That is when a friend gave her a copy of “An Essay on the Development of Doctrine.”

Allen said she was “elated by the...simplicity and vigor” in “Newman’s groundbreaking explanation of the way ideas crystallize over time through contact with various circumstances, contexts, and even errors.”

“He says the ‘deposit of faith,’ the earliest revelations of Christianity, imply a variety of interconnected doctrines that require time and contact with living reality to be realized. Newman crucially argues that, while the power of human reason can detect and discern these developments, Christ promises the Holy Spirit as the ultimate protector against error,” she explained.

“I soon became convinced that the Catholic Church, even with all its excesses and eccentricities, is the only communion where doctrine actually develops and knew that I wanted to become Catholic,” Allen said.

She was received into the Catholic Church on Dec. 6, 2017. She continues to ask regularly for Newman’s intercessions and has “not been able to stop reading his work.”

“I read ‘The Grammar of Assent’ earlier this year, a challenging but rewarding book. His ‘Apologia Pro Vita Sua’ revealed to me his spiritual sensitivity and the turmoil he faced before and after his conversion,” she said.

As a recent convert, Allen says she has also enjoyed discovering the beauty of the Church in Rome for the first time this weekend.

“It’s positively overwhelming and enchanting to be here. It’s made me realize the ways in which God chooses to use human artifice and genius to demonstrate His glory. Breathtaking artwork and written works crafted by men and women to glorify Him are ever-displayed throughout Rome,” she said. “It has been a treasure to behold!”
 

 

Nairobi, Kenya, Oct 13, 2019 / 08:02 am (CNA).- On Saturday, Kenyan marathoner Eliud Kipchoge broke a finishing tape, and a barrier long-thought to be completely unbreakable. Kipchoge became the first person to run a marathon in less than two hours, finishing a 26.2 mile course in Vienna in 1 hour 59 minutes 40 seconds.

 

HISTORY! pic.twitter.com/qjLfofhL5s

— Eliud Kipchoge (@EliudKipchoge) October 12, 2019  

Sometime after the run was over, away from the spotlight, Kipchoge did what he is reported to do after every race: he knelt down, bent his forehead to the ground, and made the sign of the cross, in thanksgiving for a good run.

In his hometown, his friends and family say that Kipchoge’s extraordinary accomplishment might have something to do with his deep Catholic faith.

Kipchoge’s cousin, Fr. Kennedy Kipchumba, told ACI Africa Saturday that the runner’s accomplishment was “a moment of joy and jubilation, with a summary of: God fulfills His promise.”

“I was part of the close to 3,000 people who were following the race from a big screen and with all of them, we ended up bowing to God to thank him for this much he offered to us,” Fr. Kipchumba said.

After Kipchoge’s feat, his family, included several priests, celebrated Mass in thanksgiving.

“Everybody came to Church, to say thank you to God. We celebrated Mass to thank God. We celebrated as a community; we had the family, Fr. Benjamin Oroiyo who is also a family member, Fr. Benedict Rono and we were also joined by the Deputy Governor of Nandi County, area Member of Parliament, among other local leaders,” Fr. Kipchumba said.

The Mass was celebrated in a small village chapel, St. Peter's Kapsisiwa, an “outstation” of St. Joseph’s Sangalo Parish in the Diocese of Eldoret.

Kipchoge, 34, was raised in the small village of Kapsisiwa, 200 miles from Kenya’s capital, Nairobi. The area around Kapsisiwa is a highland of rolling green hills, where Kipchoge began running as a child. The runner now lives with his wife in the west Kenyan city of Eldoret, close to his hometown.

“The main person in the family is the mother, whom we brought from her house” for the Mass, Kipchumba explained.

Kipchoge’s mother, Janeth Rotich, is seen as a moral and spiritual supporter of her son.

“I wake up at 3 a.m. every day to pray for Kipchoge. I pray the rosary,” she has told local reporters.

Kipchoge left Kenya on the Feast of Our Lady of the Rosary, Monday, Oct. 7 to attempt a sub-2 hour marathon in Vienna. But before he left, the parish he attends when in Nairobi offered Mass for him.

On the eve of his departure, special prayers were offered for him by the congregation of St. Paul’s University Catholic Church.
 
“Kipchoge is a friend of students’ choir at St. Paul's University Chapel. Last Sunday we had Mass celebration for Eliud Kipchoge,” the chaplain of Nairobi University, Fr. Peter Kaigua told ACI Africa Saturday.

Kaigua described the historic marathoner, Kipchoge as “an inspiration to the youths, a mentor to the young people and a humble man; through him the young people get to know that their dreams can be met.”

“Before offering Mass for him last week, we used to talk about him in the university with students. We therefore opted to offer him Mass before going for the marathon race so that God can help him realize his dream,” Kaigua added.

“The day for Mass, young people had t-shirts printed in his name,” Kaigua told ACI Africa.

During the Mass, Kaigua said that Kipchoge’s run “will push his body and his mind to unknown levels and if he ever needed God, and Mother Mary and all the Saints, this is the time -- that is why we are here, praying hard. As Eliud also famously said, 'you cannot train alone and expect to make a fast time... 100 percent of me is nothing compared to one percent of the team.' We are, therefore, going to be Eliud's pacemakers in prayer."

“The university acted as his ‘spiritual pacesetter.’ His winning is a sign that prayer for young people has been answered,” the priest told ACI Africa.

When Kipchoge crossed the finish line, he said that felt himself to be “the happiest man to run under two hours to inspire many people; to tell people that no human is limited, you can do it.”

“I am expecting more athletes from all over the world to run under two hours,” he added.

Priest, religious, and laity in his native Kenya have praised Kiphchoge as a man of great inspiration. Some interpreting his success in the context of the Church’s “Extraordinary Missionary Month,” whose theme is “Baptized and Sent.”

“Eliud Kipchoge, baptized and sent! I saw his mother with a white Rosary on her neck. This is just how faith is handed on in the family set up. The mother passes it on to the child,” Fr. Samuel Nyattaya of Kenya’s Kisumu Archdiocese told ACI Africa.

The priest said he felt “so happily surprised at the demonstration of his Catholic faith!”

“I believe that God is happy to see us putting efforts to maximize our potential. God must have been so happy to see this courageous Kenyan encouraging the entire world with his belief,” Sr. Sr. Margaret Mutiso, a member of the Daughters of Sacred Heart, told ACI Africa.

Kipchoge “is advocating for a peaceful world where all live together in harmony and we're not limited to do that,” she added.

For his part, Kaigua said that the university parish in Nairobi is already “planning to celebrate another Mass for him in his presence immediately, as soon as he is back in the country.”

The priest, and the marathoner, surely have something to thank God for.

 

 

A version of this story was first published by ACI Africa, CNA's African news partner. It has been adapted by CNA.